Through Wise Cognition, One Comprehends Numerous Truths

Our vision is limited, unable to see the entire Earth. Yet, even though we cannot see the Earth, we know that we stand upon it, live upon it, and rely on its support and nourishment. Is this knowledge a direct, perceptual cognition or a rational one? It is undoubtedly rational cognition, for by understanding this principle, we can ascertain that we are indeed on Earth. Similarly, many truths taught by the Buddha are difficult to realize immediately. However, through the accumulation of virtuous roots over countless lifetimes, when one cultivates the discerning eye of wisdom, one can know, through proper reasoning and judgment, that the Buddha’s teachings are correct. By relying on them, one can attain liberation and achieve Buddhahood.

For instance, arhats who have not yet entered nirvana can, through studying the Dharma and contemplation, understand that severing self-attachment and eliminating all greed and attachment within the Three Realms leads to liberation. They are certain that this method will enable them to enter nirvana, even before they have done so. There is no need to wait until entering nirvana to know that this practice leads to it. This is the result of reasoning and judgment based on the principles taught by the Buddha, leading to a correct conclusion. Many things need not be personally experienced to be known as existent or nonexistent, right or wrong. With wisdom-based cognition, one can understand many principles. Without wisdom, even firsthand experience may not yield true understanding.

I advise fellow practitioners: Do not rashly declare matters you do not understand as “not so,” “incorrect,” “nonexistent,” or “wrong.” Always weigh the extent of your own wisdom. Can you engage in correct reasoning, inference, and judgment? The conclusions you draw may not necessarily be correct, especially regarding the Dharma spoken by the Buddha. To judge it wrongly is to slander it, and slandering the Buddha and the Dharma carries grave consequences.