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煩惱無盡誓願斷
法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
Why Do Non-Buddhists Lose Their Supernatural Powers?
Consciousness Habit-Energy and the Direct Realization of Manas
Without Śīla and Samādhi, There Can Be No Realization
Who Comprehends the Platform Sutra?
The Dharma of Ordinary Beings and the Noble Ones
The Realm of the First Bhūmi Bodhisattva
The Nature and Form: Neither Identical Nor Different
What Is the Realm of Sentient Beings?
Clinging to All Dharmas Is Not as Good as Living in Accordance with Conditions
Verses on Manas
Sentient Beings’ Rūpa Bodies and Their Dependent Retribution Environments
The Tree Diagram of the Eight Consciousnesses
The First Month, The Second Month, The Shadow Month
The Six Fundamental Roots as One
How Does Tathagatagarbha Perceive the Contact Between Sense Faculties and Objects?
The Wrong View of Clinging to the Feeling Aggregate as the Self
The Relationship Between Internal Six Dusts and External Six Dusts
Wind Moving? Pennant Moving? Mind Moving?
Tathāgatagarbha's Manifestation and Sustaining of All Dharmas
The Deliberative and Wisdom Natures of Manas
Inner Dharmāyatana Is the Reflection of Outer Dharmāyatana
The Distinctions Among Arhats, Pratyekabuddhas, and Bodhisattvas
The Correspondence Between Manas and Karmic Seeds in Sentient Beings
The Meaning of Mahāparinirvāṇa
The Plight of Sentient Beings in the Dharma Ending Age
The Relationship Between Internal Dharma Dust and External Dharma Dust
On the Huatou
How to Establish Doubt and Inquiry in Chan Meditation
Buddhist Sutras and Hinayana Treatises
The Amalavijñāna of Buddhahood and the Tathāgatagarbha of Sentient Beings
All Dharmas Are Liberated in the Present Moment
Two Types of Liberation
Is the Discriminative Wisdom of Manas Inferior?
The Wisdom of Consciousness and the Wisdom of Manas
Dhyana Reduces the Energy Consumption of the Four Great Elements
The Eternal Bliss, Self, and Purity Are the Absolute Truth
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