眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
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The Dharma Transmission Gāthā of the Sixteenth Patriarch Rāhulabhadra
The Tathāgatagarbha, Conditioned by Dependent Origination, Manifests Material Phenomena through the Four Great Elements
Rebirth Is Governed by the Karma or Vow of Manas
Why Does Discernment Become Less Clear as the Six Dusts Recede?
The Reason Why Vilifying the Dharma Precludes Rebirth and Liberation
The Mind Faculty Conditions All Dharmas with Focus, Orientation, and Selectivity
The Process of Enlightenment
The State of Samadhi
The Gatha on the Transmission of the Dharma by the Thirteenth Patriarch Kapimala
The Transmission Gatha of the Twelfth Patriarch Mahasattva Asvaghosa
The Emptiness of Mind Is the Mark of Buddhist Attainment
The Dharma Transmission Gatha of the Seventh Patriarch Vasumitra
The Transmission Gatha of the Sixth Patriarch Mātaṅga
Ananda's Verse on the Transmission of the Dharma
The Dharma Transmission Gatha of Buddha Koṇāgamana
The Dominance of Manas
The Dharma Transmission Gatha of Buddha Vipaśyin
The Gāthā of Dharma Transmission by Vipassī Buddha
Is Buddhist Practice a Matter of Technical Skill or Mind Cultivation? (Part 2)
What Does "Following Karma to Manifest Phenomena" Mean
The Cultivation and Realization of Buddhadharma Require Profound Virtuous Roots and Merit
Generosity (Dãna) Not Only Accumulates Merits to Advance Spiritual Practice But Also Repays the Buddha's Grace
What Kind of Sentient Beings Can a Bodhisattva Deliver?
The Interrelation of Nama-Rupa
The Importance of Cultivating Merit
The Distinctions and Connections Between Merit and Virtue
The Apramāṇa Cognition of Manas
How to Check If Your Merit Is Sufficient
The Relationship Between Manas and Vijnana as an Analogy to That Between Humans and Microscopes/Magnifying Glasses
Does Human Nature Inherently Possess the Ten Dharma Realms?
Is Human Nature Inherently Good or Evil?
What Is Non-Valid Cognition?
Practitioners Should Not Be Overly Attached to Worldly Dharmas
Spiritual Practice Is One’s Own Matter and Cannot Be Substituted by Others
Only Through Non-Attainment Can One Attain Buddhahood
Discovering Truth and Facts Through Single-Pointed Concentration
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