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法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
The Distinction Between Svabhava-Shunyata and Shunyata
Is Diligent Study of the Dharma Considered Spiritual Practice?
Is Observing Precepts Considered Spiritual Practice?
False Views, However Long Propagated, Never Become Truth
Is Accumulating Merit Considered Spiritual Practice?
Is the Recitation of Sutras Voiced by Consciousness or Manas?
Why Do Śrāvakas Disdain Extensive Learning and Pratyekabuddhas Disdain Profound Contemplation?
Suchness Not Abiding in Self-Nature Is Not Suchness Devoid of Self-Nature
The Two Meanings of Tathatā
The Suchness of Tathagatagarbha
Tathāgatagarbha: Neither Self nor Non-Self
Tathagatagarbha: Neither Avidya Nor the Cessation of Avidya
The Immutability of Tathāgatagarbha
The Tathāgatagarbha Neither Exits Nor Enters
Tathāgatagarbha: Neither Coming Nor Going
The Unborn and Undying Nature of Tathāgatagarbha
The Meaning of the Dharmadhatu's Neither Increasing Nor Decreasing
Why All Dharmas Are Ultimate and Pure (Part II)
Why Are All Dharmas Ultimate and Pure? (Part 1)
The Pariniṣpanna-svabhāva of Tathāgatagarbha
How to Skillfully Apply Proper Contemplation
Why All Dharmas Are Neither Conditioned nor Inherent in Nature
The Bodhisattva's Empty Mind: Non-Abiding and Non-Cultivation of the Five Aggregates
Why Does Dhyana Inevitably Bring Merit?
The Method to Sever Sakkāya-Diṭṭhi
Examples Illustrating Actual Realization
What to Do When Knowing but Lacking the Strength to Practice
Delivering Sentient Beings Without Haste or Self-Interest
Observing the Psychological Activities of Manas in the Hypnotic State
Did the Buddha Observe the Precept of Not Eating After Midday?
The Truly Liberated One Does Not Empty Emptiness
How to Maximize the Cultivation of Affinities and Accumulation of Merit
The Function and Role of the Perceptual Essence in the Śūraṅgama Sūtra
The Emptiness of Emptiness
The Observational Wisdom of the Mahayana Path of Seeing
The Seven Consciousnesses All Possess the Mental Factor of Adhimokṣa
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