眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
What Is the "Condition" in the Dharma of Dependent Origination?
Only When the Dharma Eye Is Illuminated Can One Discern Truth from Delusion
The Manas Guiding the Tathāgatagarbha to Attain Buddhahood
On Stealing
On the Crime of Tomb Robbery and Issues Concerning Buddha Offerings
The Fish and Water Metaphor: Illuminating the True and the Illusory
The Function of the Five Precepts' Precept Substance
What is Jāti?
Śūraṅgama Sūtra, Volume Two: The Falseness of the Five Skandhas
Dharma Teachings Audio Downloads
The Stages of Contemplative Practice
What Is Intrinsic Evil?
Dhyana Benefits the Physical Body
Why the Wisdom of Consciousness Surpasses That of the Mental Faculty
Is Logical Reasoning a Form of Pratyakṣa?
Saddharma-smṛtyupasthāna Sūtra on Theft
How to Comprehend the Equality Between Sentient Beings and Buddha
The Difference Between the Cessation of the Six Consciousnesses in Nirvāṇa and in Asaṃjñā-samāpatti and Nirodha-samāpatti
How to Transform the Habitual Tendencies of Avidyā
Chan Meditation and Contemplative Practice
The Great Questions of Life and Death in the Depths of the Soul
Saṃyukta Āgama, Volume 5 (109)
Mental Wandering Is the Manas Deliberating
Why Doesn’t the Buddha Preach the Dharma in the Formless Realm?
The Alaya Consciousness Pervades All Realms
Dharma Abides in Its Position, and Worldly Phenomena Constantly Remain
How to Prove the Cessation of Clinging by the Mental Faculty
Manas Is a Formless Faculty, Not a Form Faculty
Hetuvidya of the Bodhisattva
Dharma Talk Audio Download
The Dual Significance of Ultimate Truth
Among the Four Modes of Birth, Nine Realms of Existence, and Twenty-Five Categories of Sentient Beings, Which Type Does a Cell Belong to?
How Do Harmful Bacteria and Carnivorous Beings Attain Human Rebirth?
Can Bacteria Transform into Humans in the Future? How Could They Become Human Sentient Beings?
On the Extinction of Both the Perceiver and the Perceived
Is Eliminating Viruses Considered Killing Living Beings?
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