眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
Selected Discourses on the Sutra of the Father and Son: Part 3
The Mental Factors of Sentient Beings
The Profound Meaning of Vijñaptimātratā in the Diamond Sutra (150)
The Profound Meaning of Consciousness-Only in the Diamond Sutra (149)
The Profound Meaning of Consciousness-Only in the Diamond Sutra (147)
Does Manas Relinquish Sensation?
The Profound Meaning of the Diamond Sutra's Vijñapti-mātratā (145)
The Cultivation and Realization of All Dharmas Begin with Subduing and Eradicating the View of Self
Denying the Role of Manas in Attaining the Fruition Is an Act of Slandering the Dharma and Undermining the Dharma
The Content of Manas Pertains to the Vijñapti-mātra Bīja-jñāna Category
The Profound Meaning of Consciousness-Only in the Diamond Sutra (143)
Condemning a Monastic Who Violates Precepts and Receiving Severe Karmic Retribution - The Mahayana Sanghata Sutra of the Ten Wheels of Ksitigarbha
Evidence That Manas Is Not Upekkhā (Part II)
The Profound Meaning of Vijñapti-mātratā in the Vajracchedikā Prajñāpāramitā Sūtra (142)
The Principle of Direct Realization through the Mind Faculty
Losing Bodhicitta and Cultivating All Virtuous Dharmas as Demonic Karma: How to Comprehend?
The Profound Meaning of Consciousness-Only in the Diamond Sutra (141)
The Profound Meaning of Vijñaptimātratā in the Diamond Sutra (140)
The Profound Meaning of Vijñapti-mātratā in the Diamond Sutra (139)
The Profound Meaning of the Diamond Sutra on Consciousness-Only (138)
Evidence That the Manas Is Not Upekkhā (Part 1)
The Kleshas and Caitasika Dharmas
The State of Tathatā Samādhi
The Hazards of Conceptual Realization of Dharma
The Evil Karma Prone to Be Committed by Bodhisattvas Before the First Ground
The Significant Role of Dhyāna
The Profound Meaning of Consciousness-Only in the Diamond Sutra (136)
Yogācārabhūmi-śāstra: Volume XVIII
The Profound Meaning of Vijnaptimātratā in the Diamond Sutra (Part 135)
Does the Manas Merely Condition the Dharma Dust Arising from Significant Changes in the Five Sense Objects?
Which Characteristic of Manas Facilitates Easier Identification
On What Does the Manas Rely to Generate Mental Application Toward Dharma?
The Profound Meaning of the Diamond Sutra: Vijñaptimātratā (Lecture 130)
The Profound Meaning of the Diamond Sutra in Vijñānavāda (129)
The Psychology of Clinging to Spurious Fruition
How Manas Volition Leads to Its Own Cessation
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