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法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
Cultivating Dynamic Samādhi through Śūraṅgama
The Difference Between Mental Blankness and Thoughtlessness
What Is the State of Samadhi?
The Art of Discernment in Life’s Choices
Distinguishing Between Consciousness and Manas
What Constitutes True Non-Discrimination?
The Benefits of Sitting Meditation and Prostration to the Buddha
How Consciousness Perfumes the Manas
What Is the Application of Mind?
The Ingenuity of Manas Still Cannot Evade Karmic Retribution
Subduing Clinging Facilitates Meditation
The Key to Dharma Practice and Realization
Why Modern Buddhists Struggle to Cultivate Meditative Concentration
The Hidden Manas Cetasika
Authentic Realization and Counterfeit Realization
The Body Is Neither Real Nor Self
Do Not Harbor Enmity Toward Anyone
Do Citta and Caitta Each Possess Distinctive Modes of Operation?
The Discernment of the Eight Consciousnesses is Achieved Through Various Mental Factors
The Arising and Application of the Original Mind: The Distinction Between Defiled and Pure
Knowledge and Views Cannot Withstand Afflictions, Nor Can They Withstand Birth and Death
How to Eradicate Identity View
Recollection and Memory
Are the Functions of the Five Aggregates the True Self?
Do Not Mistake the Deluded Mind for Suchness
Only with Complete Vijñapti-mātra Seed Wisdom Can One Directly Perceive the Mental Factors of Smṛti and Cetanā in the Eighth Consciousness
The Essence of the Eighth Consciousness Can Only Be Self-Realized Through Self-Awakening
Transforming Habitual Afflictions and Karmic Retribution Through Practice
Is the Klesha of Hatred a Form of Beginningless Avidya or Avidya with a Beginning?
All Mental Activities Beyond the Control of Consciousness Belong to Manas
Why Do Buddhist Novices Experience Fear When Contemplating the Eradication of Self-View?
The Single-Layered Mirror Reflection and Double-Layered Mirror Reflection of Tathāgatagarbha
Thoughts, Dhyana, and the Deva Realms within the Three Realms
All Dharmas Are but a Bubble within the Ocean of Tathagatagarbha
On Delving into the Ultimate Phrase
Why Do We Forget?
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