眾生無邊誓願度
煩惱無盡誓願斷
法門無量誓願學
佛道無上誓願成
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
Merit Fruition through Actualization
Studying Theory Is for Realization
Spiritual Cultivation and Fruition Are a Priceless Treasure Beyond the Measure of Wealth
Who is in Samsara?
Manasikāra of Manas and Other Universal Mental Factors
The Perceiving Aspect, Self-Awareness Aspect, and Self-Verifying Awareness Aspect of the Sixth and Seventh Consciousnesses
The Mystery of the Barrier of Oblivion and the Attainment of Enlightenment through Spiritual Practice
Where Does the Merit from Realizing Fruition in Past Lives Manifest?
To Which Dharma Does Time Belong?
All Dharmas Are Empty, Yet the Eighth Consciousness Is Not
The Noble Eightfold Path
Manifestations of Samādhi in Various Scenarios
Dharmakāya and Prajñā
The Mutual Attraction and Complementarity of the Four Great Particles: The Marvelous Function of Tathagatagarbha
Only When Manas Eradicates Doubt and Generates Faith Does Tathāgatagarbha Follow in Accordance
Formed Precepts and Formless Precepts
The Terrifying Consequences of Comprehending the Dharma
The Meaning of Śīla Being Ultimately Without Śīla
The Principle of Interconnectedness Among the Six Sense Bases
The Transformation of Vijnana into Jnana
All Dharmas Arise from the Tathāgatagarbha through the Manas
Diverse Minds, Diverse Manifestations
What Is the Direct Perception of Self-Mind?
The Importance of Direct Realization
The Causes of Difficulty in Cultivating Meditative Concentration
The Habitual Tendencies of Sentient Beings' Kleshas Are Difficult to Subdue
The Information within Tathāgatagarbha Is Universally Shared
The State of Transcending Bondage
The Critical Importance of Eradicating Self-View Before Enlightenment
Practice the Dharma in Stages to Ensure No Merit Is Wasted
Which Dharma Within the Three Realms Is Not Consciousness-Only?
How to Become a Dharma Practitioner
All Dharmas in the Three Realms Are the Illusionist’s Magical Manifestations
How Should Consciousness Perfume Manas?
The Differences Between Understanding, Realization, and Transformation
How to Realize the Self-Nature of Tathagatagarbha (Part 2)
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