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法門無量誓願學
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Liberation in the Two Vehicles
Selected Lectures on Saṃyukta Āgama, Volume 1
Contemplating the Five Aggregates and Eliminating the View of Self (Part I) (Second Edition)
Observing the Five Aggregates to Cut Through the View of Self (Part 2)
Commentary on the Satipaṭṭhāna Sutta (Second Edition) (Newly Revised)
A Concise Exposition of the Seven Factors of Enlightenment
An Explanation of the Twelve Nidānas in the Āgama Sutras
Four Mindfulness Foundations Observational Practice Experience
Methods for Cultivating Samādhi
Cultivation of Concentration and Chan Meditation for Realization of the Way (Part 1)
Cultivation and Zen Practice for Attaining Enlightenment (Part Two)
Commentary on the Samādhi Meditation Sūtra
Vinaya Precepts
Explanation of Precepts (Draft)
Info Release
Master Sheng-Ru
繁中
En
The Modes of expression of Mano-Indriya
Does the Emptiness of Mind Preclude the Manifestation of States?
The Governing Function of Manas Determines Its Wholesome and Unwholesome Nature
The Manas Silently Encompassing All Dharmas Demonstrates That the Manas Possesses the Nature of Good and Evil
The Decisive Role of Manas
Demonstrating the Non-neutral Nature of Manas through the Twelve Links of Dependent Origination
Proof from the Śūraṅgama Sūtra on the Origin of the World: The Manas is Not of Avyākṛta Nature
The State of the Cessation of the Five Aggregates
Is the Activity of Manas Located Within the Brain or in the External Void?
Evidence for the Presence of Mindfulness Cetasikas and Klesha Cetasikas in Manas
The Agility of Manas
How to Observe and Subdue the Conceptualized Nature of Manas
A Dialogue on the Attainment of the Fruit
The Brain Determines the Strength of Consciousness Function
Can Consciousness and Manas Be Separated?
Consciousness Thinks as It Thinks, Manas Acts as It Acts
The Transformation of Mind and Conduct After Enlightenment
Intuitive Enlightenment Is True Enlightenment
The Verification of All Dharmas Lies in the Manas
Attainment of the Fruit Through Manas Ensures Non-regression
How to Avoid Intellectual Understanding
The Unreliability of Vijñāna
The Foolish Can Attain Arhatship; The Wise Cannot Escape the Three Evil Realms
Is Conviction Truly the Absence of Doubt?
Is the Dharma Affirmed in the Minds of Sentient Beings Necessarily Correct?
Can the Elimination Method Illuminate the Mind?
How to Discern Between Intellectual Understanding and Direct Realization
What Is the Uninterrupted Path of Insight?
Can Bodhi Be Attained Without Severing Kleshas?
Consciousness-Attained Fruition Remains a Fettered Ordinary Being
Attaining Fruition Through Consciousness: A Deviant Path in Spiritual Practice During the Dharma-Ending Age
Examining the Operation of Manas through the Contemplative Practice of Purification and Harmony
The Principle of Eradicating Self-View Without Descending into the Three Lower Realms
Under What Circumstances Can One Make a Vow to Remain in the Saha World?
The Wax and Wane of Wisdom Between Consciousness and Manas
Theoretical Comparison and Imagination Are Not Equivalent to Realization
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